Complimentary Exploratory Course
Exploring Psychological Connections With Nature
Disconnection from Nature in Action (Optional
Reading)
On April 18, 1972, Karen, a high school junior who was quitting
school, said to her principal: "Dr. Miler, you can't teach
me what I want to know because what I want to know is how not
to be like you." Karen's words come to mind more and more
as I watch well intentioned folks I love, hurt themselves, each
other and Earth. Their best thinking about how to solve our runaway
problems has proven not to be as thoughtful as it needs to be.
Karen, after many attempts to "adjust," had decided
to drop out of school. She was an excellent student and Dr. Miler
pleaded with her to remain. He pledged that he would teach her
anything she wanted to know. That's when she told him he did
not have the ability to do that. She explained that the effects
of his thinking and relationships depressed her. They showed
that neither he nor the faculty knew what she wanted to know,
no less how to teach it. That knowledge was unavailable to the
public in 1972. It is, however, available today through the natural
system thinking process.
Although they played their role well in school, Karen's faculty
was a cross section of society, then and today. For example,
despite the warning labels, 30% of them smoked cigarettes. Because
they protected others from the smoke by providing themselves
with a smoking area, they were within their legal rights. Smoking
was not, and is not, illegal. Karen felt that if cigarettes became
illegal, smoking and its adverse effects would not stop. In her
social studies paper she wrote "It would be like deer hunting.
In many states more deer are poached illegally than are legally
killed during hunting season." In that paper Karen also
said "We can't make sense of how our society educates and
governs us because it is not sensible."
Karen discovered what most people tell me they know. With
respect to helping us sustain happy, responsible lives, the education
we receive, in and out of school, is often no more effective
than the warning label on a pack of cigarettes. Karen was different
than many students. In counseling she learned something extra.
She discovered the integrity and value of her subconscious thinking,
she started to sense web strings. She found that she wanted and
deserved more than what school provided. She began to realize
that the world and its people were at risk. Her paper said "We
are in jeopardy. We don't just need information, we need an effective
process. I want to learn how to build responsible relationships.
That is not happening in this school" she wrote, "To
teach it or learn it, you must live it. I have tried, in vain,
to make that happen here."
At a meeting, the faculty pleaded with
Karen to stay in school, for she was an excellent student. "I'm
afraid to stay," Karen said. "The abusiveness in the
world scares me." She choked, "We are on the brink
of nuclear war. And the natural environment is deteriorating
so quickly there may not be a world for me to live in."
Her tears flowed freely. "There is nothing abnormal with
me feeling depressed at times. The hurt I feel is real. It comes
from knowing and watching people being killed or bird species
decline. I am tired of putting Band-Aids on that hurt in counseling
and thinking there is something wrong with me personally. That
hurt will only disappear as abusiveness disappears, as sensitivity,
peace and birds reappear. That is not happening here. "This
school is contaminated, it's a subculture, a breeding ground
for our problems."
Mrs. Cook tried to speak. "Let me finish please,"
Karen said, and continued: "The school has just bulldozed
the natural area on the building's west side to build still another
lawn. That area was not only a nesting and feeding habitat for
birds. It was a womb for all forms of life, a place that I loved,
where I could find peace at lunch time and after school. Compared
to being in class, or even in counseling, that place made sense.
It was beautiful, it felt right. I could go there depressed about
my life and safely feel all the beauty and life that flourished
there. In just a few minutes, I would feel much better. I refuse
to be touched by the thinking here that has been bulldozed into
such stupidity as to bulldoze that natural area." she said.
Dr. Miler interrupted, "Karen, there was no choice. That
was part of a legal contract from years ago. We had to fulfill
that contract or be sued. And some students smoke marijuana in
that area."
"I don't smoke marijuana" said Karen, "I feel
sad for those that do. I feel even sadder that the law says that
I must spend 1/2 of my waking life indoors in school. This environment
is bulldozing paradise to make still another lawn. Dr. Miler,
you once told me that we learn more from contact with the world
around us than we do from books and lectures. I simply refuse
to trash paradise or learn to do it. I refuse to let you rub
off on me any further. What's wrong with that? It makes sense
to me." She seemed stronger for her statement and its intensity.
"Earth and its people are at risk," Karen continued,
"Every year in this country, five thousand square miles
of nature are being bulldozed into oblivion. How can you possibly
teach us to deal with that massacre when you are engaged in it?
What are you thinking? What sense is there for me to sit in Social
Studies class to discover that our nuclear generating plants
are dangerous yet their total electrical output equals the energy
this country uses just to run hair dryers? That makes no sense.
What do we learn here that helps us stop using hair dryers? To
be accepted here, I feel pressured to use one, not to decease.
Where is the sense in that? In Biology we learn that a decade
ago Rachel Carson showed the danger in using pesticides and chemicals
. Since then we've introduced thousands of new chemicals every
year into the environment. What are you thinking when you use
these chemicals on our lawns here? I don't want to learn to think
like that. What kind of a world is school teaching my mind to
build?" she asked passionately.
Dr. Miler calmly advised Karen that the school did the best
it could. If she left, she would be truant and there would be
consequences. She would not be able to attend college. Karen
replied: "I don't care. I choose to learn elsewhere. It's
too stupid here. Here, society sentences me to live in an irresponsible
mold, a change resistant, indoor learning environment that assaults
the natural foundations of life. This environment is so boring,
controlled and stifling that most students are drugged out or
into something that is outlandish, self-destructive or socially
harmful. I'm spending close to 18,000 hours of my most impressionable,
developmental years in this nature isolated school closet. That's
like growing up in another culture, a destructive one, at that."
Mrs. Cook, the English teacher, objected, "I, and other
faculty members, have taught you repeatedly that these things
don't make sense." "Not really," Karen retorted,
"You merely say these things don't make sense. What you
really teach me by forcing me to be in this setting is that I
must adopt to being part of a runaway stupidity. You don't teach
me how to successfully deal with it. Wake up, Mrs. Cook! You
don't know how to stop it so how are you going to teach that?
Am I supposed to just accept your belief that the communists
and minorities cause our problems? At church we have a conflict
as to whether it is right to subdue the Earth as the Bible says.
Isn't there a separation between Church and State? You are not
compelled here to subdue the Earth, so why do you do it and teach
it?"
"This has nothing to do with religion" said Mrs.
Cook. "Maybe not to you." Karen replied, "I have
friends for whom that woodland was a cathedral. Think about it,
weren't the lives of our greatest spiritual leaders shaped by
profound experiences in nature? "
Smiling, Mr. Langely, the social studies teacher said: "Karen,
cheer up. You are going to be the first woman President of the
United States." Wiping her tears, Karen stammered "Oh
sure, the first president with a prison record. State laws say
I will go to prison if I am truant. That sucks! I don't care,
I'll take my chances. Go ahead, turn me in. The law has me jailed
here right now anyhow. The big advantage to being in this jail
is that I can walk out and find a better way to learn. That's
what I'm going to do," she stated confidently.
Karen's words bring to mind a study done by a sociologist
in Maine. It shows that the students' level of morale in a public
high school is the same as the prisoners' level of morale in
a state penitentiary. My research shows that this does not happen
if you teach people nature connecting
techniques that enable their thinking to tap into
the strings of the web of life. Today, Karen would not want to
leave school if the natural systems thinking process was part
of the curriculum.
The following semester, Karen enrolled in the outdoor school
I founded. So did Mr. Langely, as a university graduate student.
The program lets contact with nature and nature-centered people
teach students of any age how to be more personally, environmentally
and socially responsible. In the process, they learn the academics
and earn the Degrees they need to help them make it happen.
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OPTIONAL:
What is you Karen Index? How much do you agree with her
sentiments and how to deal with the issues she identified?
1.........2..........3..........4..........5..........6..........7..........8..........9..........10
disagree..........................so partially agree...........................fffully
agree
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Was Karen foolish to leave her school? She finished her education
through courses that taught her how to reconnect with web strings.
Today, those courses and degree programs are available to any
interested person through distance learning, guided, home study
activities, workshops, internships and degree programs through
the internet. People like
Mr. Langely facilitate some of them. Anybody can learn NSTP at
home by simply doing the sensory nature reconnecting activities
that manifest it. Karen went on to become a successful environmental
lawyer, professor and advocate for sustaining responsible relationships.