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Complimentary Discovery Course Exploring Psychological Connections With Nature
FROM - Common Future Magazine
HEALING OURSELVES AND THE WORLD THROUGH APPLIED ECOPSYCHOLOGY "Have you ever sat near a roaring brook and felt refreshed, been cheered by the vibrant song of a thrush or renewed by a sea breeze? Does a wildflower's fragrance bring you joy, a whale or snow-capped peak charge your senses?"
From his four decades of living and teaching in natural areas throughout the seasons, Cohen has pioneered "applied ecopsychology," a synthesis of ecology and psychology. Applied ecopsychology was experientially derived from the observed effects of people connecting with sea breezes, roaring brooks, and wildflower fragrances. Cohen noticed that intimate contact with nature puts people in touch with an innate wisdom that affects a deep healing of self and planet. To make the benefits of applied ecopsychology available, Cohen founded Project NatureConnect, a home study program of the Institute of Global Education and Greenwich University, where he is chair of the Department of Integrated Ecology. His students--most connecting with their instructor and each other through e-mail or telephone--make use of his self-guiding training manuals, Reconnecting With Nature and Well Mind, Well Earth. The manuals provide a syllabus of "124 environmentally sensitive activities for stress management, spirit and self-esteem." Bound by Attraction The great systems theorist, Gregory Bateson, once noted: "The major problems in the world are the result of the difference between the way nature works and the way man thinks." Cohen verifies that the distortions in the way humans think have arisen from our loss of contact with nature. He has discovered a sensory process that helps us regain that loss and thereby more powerfully resolve problems. The Pullitizer Prize, Harvard biologist, Edward O. Wilson, observes that "Only in the last moment of human history has the delusion arisen that people can flourish apart from the rest of the living world. Preliterate peoples were in intimate contact with a bewildering array of life forms." By contrast, as citizens of Western civilization we spend, according to Cohen, "an average of over 95 percent of our lives indoors, cloistered from nature. We live over 99 percent of our adult lives knowing nature through detached words, stories and pictures." This detachment of our psyche from its biological and psychological origins stressfully and hurtfully estranges us from creation, from nature's supportive, non-verbal wisdom, spirit and love within and about us." This loss creates the insatiable wants and greed that underlie our disorders. We become psychologically addicted to rewarding technologies and relationships that often have destructive effects. The consequences of our alienation from nature manifest as the myriad of lasting personal, social and environmental problems which beset the modern world. To understand Cohen's scientific analysis of why estrangement
from nature Cohen avows that attraction, love and consciousness are identical. He says, "The universe and all that it includes are wordlessly conscious and connected through attractions, the same "intelligent pulling together" found in atoms and weather systems. We disconnect from that natural way of knowing by mostly thinking and communicating verbally with words, with abstractions, meaning "to pull apart." Verbal abstracts are never the real thing for nature is non-verbal. Almost 100 percent of contemporary thinking consists of abstractions." Our indoor education formally and informally trains our intelligence to omit more than 45 of our 53 natural attraction senses. We lose conscious contact with our inherent sensory wisdom and its nurturing connection to its origins in nature. Our nature-disconnected thinking omits nature's intelligence. This results in the deteriorating state of ecosystems and people and our inability to stop being destructive. Cohen observes that it is natural and sustaing for humans to seek and experience attractions in the setting of nature. That is why this "love" connection produces good feelings in sentient beings. The feelings are natural rewards that encourage us to keep making contact with nature. To biologist Wilson, this human tendency seems so fundamental that he coined the term "biophilia" to signify the "connections that human beings subconsciously seek with the rest of life." Our expression of biophilia is manifested, according to Cohen, by some 53 "natural senses." It is through these sensory loves--from the perceptual senses like smell and touch, to primary drives like thirst and hunger, to subtle feelings like trust and nurturing, to mental expressions like reason and discrimination--that we link our being to the nature that runs through and about us. Through the use of a long established web-of-life string model, Cohen shows that our natural senses are designed to act in congress to bring our being into harmony, fulfillment and community with the world. Cohen calls the resultant functioning of the senses "self evidence" and "natural wisdom." He finds that it arises when we are able to freely follow nature's callings and connect our complex array of felt senses with the natural world. In this state, our beings function in a manner that desires, mirrors, or receives, "earth wisdom." "Through its natural attraction intelligence," says Cohen, "Earth's global life community cooperatively self-organizes to produce an optimum of life and diversity without producing our garbage, war, insanity or excessive abusiveness. Nature reconnecting activities help us become conscious of and think with that wisdom. The documented benefits speak for themselves." Disconnect humans from rich, immediate sensory contact with nature, and we lose our profound natural fulfillments and wisdom. This loss causes us to want, and when we want there is never enough. Our need for fulfillment overcomes our sense of reason. We can't stop obtaining satisfactions from materials and relationships even when we know they are environmentally and personally destructive. Too often they produce toxic garbage, cravings, mass conflict, stress, depression and dependency that deteriorates people and natural systems. Cohen says, "Knowledgeably seeking destructive rewards symptomizes addiction and madness. It is insane for us to knowingly destroy our life support system." Nature as Therapy Applied ecopsychology teaches us how to use nature as a therapy for our troubles. Cohen's home study internet course at www.ecopsych.com gets people to reconnect with nature, whether in their backyards or in remote wilderness, for the purpose of nurturing "their ability to make sense of their lives as global citizens." The techniques presented in the course enable participants "to use a variety of nature-connecting activities to discover, strengthen and fulfill their 53 natural sensations and feelings. This energizes these sensitivities into our consciousness so that we may include their intelligence in our thinking." In an article in the American Psychological Association Division Journal, "The Humanistic Psychologist," on the effects of Project NatureConnect, Cohen reports subsidence in personality disorders, increase in cognitive skills, dissipation of violence and prejudice, and a reduction of dependencies and stress. Cohen himself has effortlessly broken a 58 year habit of biting his fingernails--a habit which resisted repeated attempts to overcome--through contact with nature. If, as Gregory Bateson asserts, the problems of society and environment ultimately stem from our ignorance of how nature works, and if applied ecopsychology effectively puts people in touch with "earth wisdom," then its healing potential could be more than personal in scope. Cohen would like to see "people who are trained to connect with this wisdom inject nature-connected learning into every facet of society." To this end he offers accredited, online courses and M.S. and Ph.D. degrees. They are inexpensive because they incorporate a person's prior experiences and operate through cooperative distant learning. Through them, educators, counselors, families and students reduce their estrangement from nature and increase their marketability, credibility and effectiveness. Recently a psychologist who took this program said: "This is the course that every civilized person will be required to take if we are to reverse our runaway disorders." Dramatic claims are made for applied ecopsychology. Can reconnecting with nature really provide a panacea to human problems? Such an assertion seems overreaching. Wisdom is not accessible only through sensory engagement with creation. Many have achieved great depth of wisdom by going within themselves, rather than into wilderness. (Cohen insists the two sources of wisdom are identical; sensory contact with the natural environment nurtures our inherent inner wisdom into our consciousness and thinking. He says the advantage to reconnecting is that it helps us purify our inner nature; the latter is too often contaminated by long term contact with our society's disorders.) But it is certainly true, as Edward O. Wilson reminds us, that "Wilderness settles peace on the soul." And peace of soul is certainly prerequisite to peace in the world. Cohen has certainly done a service by drawing attention to the detrimental effects of our alienation from nature, and by creating tools for healing this alienation. In recognition of his 35 years developing and promoting nature-connected learning, the World Peace University, a United Nations non-governmental organization, honored Cohen as recipient of its 1994 Distinguished World Citizen Award. If Cohen's ecopsychology process gets enough people reestablished in natural wisdom, the earth may honor him with a proliferation of butterflies, purification of streams, and peace among nations. --Ron Logan with Mike Cohen
Since the publication of this article, Dr. Cohen has written a new version of his applied ecopsychology book for Ecopress entitled "Reconnecting With Nature: finding wellness through restoring your bond with the Earth" In a review of the book by Richard Fuller, the Senior Editor of Metaphysical Reviews observes:
In March 1996 edition of Infozine, psychiatric worker, Becky Kaiser says:
For additional reviews of Dr. Cohen's work select here
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