(This is Page 6 of the GBT score material
which you may have done already. It is worth reviewing now with
respect to the Orientation Course material)
Disconnection from Nature in Action
"I go to nature to be soothed and healed, and to have
my senses put in order."
- John Burroughs
On April 18, 1972, Karen, a high school junior who was quitting
school, said to her principal: "Dr. Miler, you can't teach
me what I want to know because what I want to know is how not
to be like you." Karen's words come to mind more and more
as I watch well intentioned folks I love, hurt themselves, each
other and Earth. Their best thinking about how to solve our runaway
problems has proven not to be as thoughtful as it needs to be.
Karen, after many attempts to "adjust," had decided
to drop out of school. She was an excellent student and Dr. Miler
pleaded with her to remain. He pledged that he would teach her
anything she wanted to know. That's when she told him he did
not have the ability to do that. She explained that the effects
of his thinking and relationships depressed her. They showed
that neither he nor the faculty knew what she wanted to know,
no less how to teach it. That knowledge was unavailable to the
public in 1972. It is, however, available today through the natural
system thinking process.
Although they played their role well in school, Karen's faculty
was a cross section of society, then and today. For example,
despite the warning labels, 30% of them smoked cigarettes. Because
they protected others from the smoke by providing themselves
with a smoking area, they were within their legal rights. Smoking
was not, and is not, illegal. Karen felt that if cigarettes became
illegal, smoking and its adverse effects would not stop. In her
social studies paper she wrote "It would be like deer hunting.
In many states more deer are poached illegally than are legally
killed during hunting season." In that paper Karen also
said "We can't make sense of how our society educates and
governs us because it is not sensible."
Karen discovered what most people tell me they know. With
respect to helping us sustain happy, responsible lives, the education
we receive, in and out of school, is often no more effective
than the warning label on a pack of cigarettes. Karen was different
than many students. In counseling she learned something extra.
She discovered the integrity and value of her subconscious thinking,
she started to sense the strings. She found that she wanted and
deserved more than what school provided. She began to realize
that the world and its people were at risk. Her paper said "We
are in jeopardy. We don't just need information, we need an effective
process. I want to learn how to build responsible relationships.
That is not happening in this school" she wrote, "To
teach it or learn it, you must live it. I have tried, in vain,
to make that happen here."
At a meeting, the faculty pleaded with
Karen to stay in school, for she was an excellent student. "I'm
afraid to stay," Karen said. "The abusiveness in the
world scares me." She choked, "We are on the brink
of nuclear war. And the natural environment is deteriorating
so quickly there may not be a world for me to live in."
Her tears flowed freely. "There is nothing abnormal with
me feeling depressed at times. The hurt I feel is real. It comes
from knowing and watching people being killed or bird species
decline. I am tired of putting Band-Aids on that hurt in counseling
and thinking there is something wrong with me personally. That
hurt will only disappear as abusiveness disappears, as sensitivity,
peace and birds reappear. That is not happening here. "This
school is contaminated, it's a subculture, a breeding ground
for our problems."
Mrs. Cook tried to speak. "Let me finish please,"
Karen said, and continued: "The school has just bulldozed
the natural area on the building's west side to build still another
lawn. That area was not only a nesting and feeding habitat for
birds. It was a womb for all forms of life, a place that I loved,
where I could find peace at lunch time and after school. Compared
to being in class, or even in counseling, that place made sense.
It was beautiful, it felt right. I could go there depressed about
my life and safely feel all the beauty and life that flourished
there. In just a few minutes, I would feel much better. I refuse
to be touched by the thinking here that has been bulldozed into
such stupidity as to bulldoze that natural area." she said.
Dr. Miler interrupted, "Karen, there was no choice. That
was part of a legal contract from years ago. We had to fulfill
that contract or be sued. And some students smoke marijuana in
that area."
"I don't smoke marijuana" said Karen, "I feel
sad for those that do. I feel even sadder that the law says that
I must spend 1/2 of my waking life indoors in school. This environment
is bulldozing paradise to make still another lawn. Dr. Miler,
you once told me that we learn more from the world around us
than we do from books and lectures. I simply refuse to trash
paradise or learn to do it. I refuse to let you rub off on me
any further. What's wrong with that? It makes sense to me."
She seemed stronger for her statement and its intensity.
"Earth and its people are at risk," Karen continued,
"Every year in this country, five thousand square miles
of nature are being bulldozed into oblivion. How can you possibly
teach us to deal with that massacre when you are engaged in it?
What are you thinking? What sense is there for me to sit in Social
Studies class to discover that our nuclear generating plants
are dangerous yet their total electrical output equals the energy
this country uses just to run hair dryers? That makes no sense.
What do we learn here that helps us stop using hair dryers? To
be accepted here, I feel pressured to use one, not to decease.
Where is the sense in that? In Biology we learn that a decade
ago Rachel Carson showed the danger in using pesticides and chemicals
. Since then we've introduced thousands of new chemicals every
year into the environment. What are you thinking when you use
these chemicals on our lawns here? I don't want to learn to think
like that. What kind of a world is school teaching my mind to
build?" she asked passionately.
Dr. Miler calmly advised Karen that the school did the best
it could. If she left, she would be truant and there would be
consequences. She would not be able to attend college. Karen
replied: "I don't care. I choose to learn elsewhere. It's
too stupid here. Here, society sentences me to live in an irresponsible
mold, a change resistant, indoor learning environment that assaults
the natural foundations of life. This environment is so boring,
controlled and stifling that most students are drugged out or
into something that is outlandish, self-destructive or socially
harmful. I'm spending close to 18,000 hours of my most impressionable,
developmental years in this nature isolated school closet. That's
like growing up in another culture, a destructive one, at that."
Mrs. Cook, the English teacher, objected, "I, and other
faculty members, have taught you repeatedly that these things
don't make sense." "Not really," Karen retorted,
"You merely say these things don't make sense. What you
really teach me by forcing me to be in this setting is that I
must adopt to being part of a runaway stupidity. You don't teach
me how to successfully deal with it. Wake up, Mrs. Cook! You
don't know how to stop it so how are you going to teach that?
Am I supposed to just accept your belief that the communists
and minorities cause our problems? At church we have a conflict
as to whether it is right to subdue the Earth as the Bible says.
Isn't there a separation between Church and State? You are not
compelled here to subdue the Earth, so why do you do it and teach
it?"
"This has nothing to do with religion" said Mrs.
Cook. "Maybe not to you." Karen replied, "I have
friends for whom that woodland was a cathedral. Think about it,
weren't the lives of our greatest spiritual leaders shaped by
profound experiences in nature? (g/g)"
Smiling, Mr. Langely, the social studies teacher said: "Karen,
cheer up. You are going to be the first woman President of the
United States." Wiping her tears, Karen stammered "Oh
sure, the first president with a prison record. State laws say
I will go to prison if I am truant. That sucks! I don't care,
I'll take my chances. Go ahead, turn me in. The law has me jailed
here right now anyhow. The big advantage to being in this jail
is that I can walk out and find a better way to learn. That's
what I'm going to do," she stated confidently.
Karen's words bring to mind a study done by a sociologist
in Maine. It shows that the students' level of moral in a high
school is the same as the prisoners' level of moral in a state
penitentiary. My research shows that this does not happen if
you teach people g/g techniques that enable their thinking
to tap into the strings of the web of life. As I show below,
today, Karen would not want to leave school if the natural systems
thinking process was part of the curriculum.
The following semester, Karen enrolled in the outdoor school
I founded. So did Mr. Langely, as a university graduate student.
The program lets contact with nature and nature-centered people
teach students of any age how to be more personally, environmentally
and socially responsible. In the process, they learn the academics
they need to make it happen
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OPTIONAL:
What is you Karen Index? How much do you agree with her
sentiments and how to deal with the issues she identified by
getting off the train?
1.........2..........3..........4..........5..........6..........7..........8..........9..........10
disagree..........................so partially agree...........................fffully
agree
|
Was Karen foolish to leave her school? She finished her education
through courses that taught her how to reconnect with the strings.
Today, those courses and degree programs are available to any
interested person through distance learning, guided, home study
activities, workshops, internships and degree programs through
the internet. Mr. Langely
facilitates some of them. Anybody can learn the process at home
by simply doing the sensory nature reconnecting activities that
manifest it. Karen went on to become a successful environmental
lawyer, professor and advocate for sustaining responsible relationships.
Each of us sincerely desires to live responsibly in a healthy,
safe social and natural environment. But, we still learn how
to think today as Karen was taught to think 26 years ago. For
example, today, as then, we pulverize the area around our home
and school into a lawn. We do this, even though we know that
lawns demand polluting chemicals and that they replace vital
wildlife habitat. But, our ingrained, nature-separated language
story floods our conscious thinking. That story says: "Lawns
are instinctive" "Lawns are not illegal" "We
are within our rights to have lawns." "We are cleaning
up the area." "A lawn beautifies this place."
"It improves where I live." "It's part of the
American dream." "It is against the town ordinance
not to have a lawn." "A lawn increases my property
value." "I'll feel out of place if my place looks different
than the neighborhood." "It makes it easier to sell
my home." "It gives me a sense of pride. " "I've
always had a lawn." "A natural area breeds dangerous
things." "It's the decent thing to do" "I'll
feel run down when my place looks run down." "It gives
me something to do" "It provides a safe way for me
to be outdoors." "Lawns are our culture and history."
Under the above nature disconnecting barrage of stories, and
without being nurtured, our web string love for natural areas
dissolves. Lawns, golf courses, and many of our other questionable
choices, flourish because our nature disconnected stories, not
the natural fulfillment of our inner nature strings, carve our
destiny.
We bond to our stories. I know and enjoy the people that made
the above statements about lawns. They are wonderful friends
socially, but with respect to the natural world they are sensory
zombies. About 85% of their connection to nature as been amputated
from their consciousness. They enjoy the natural world through
the applauded, but warped, symbols, behavior and language of
a culture disassociated from nature. It provides them with money.
They suffer from our runaway problems because the natural integrity
of their lives and sensitivities has been as disintegrated as
the natural areas that once thrived where their lawns now exist.
Their consciousness is boxed into the limits of our society's
nature disconnected stories
(short, worth reading this link.) (g/o).
SUMMARY F:
Our nature separated lives are guided by
nature disconnecting stories that produce stress as they suppress
our natural attraction string loves and their intelligent ways.
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OPTIONAL:
On a piece of paper, record the SUMMARY letter above (A: B: C,
etc.) along with the numbers (below) that indicate your agreement
with the summary statement a) as a stated truth and b) as something
you practice in your daily life. Note how you feel about the
difference between your a-score and b-score if there is one.
1.........2..........3........4.........5.........6.........7.........8..........9.........10.
disagree..........................so partially
agree...........................fffully
agree
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To read another student's short reaction to Karen's predicament
select here
Please return to the Orientation Course Part One, Day Two and do Summary Q2 there.
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